Monthly Archives: March 2014

White Sage Oil Cleanses the Spirit of Negative Influences

White Sage Oil Cleanses the Spirit of Negative InfluencesThough most people are more familiar with European sage (Salvia officinalis), anyone who’s ever smelled the incense at a Native American smudging ceremony is already intimately familiar with white sage! Native American tribes in southwestern North America from California to Mexico have used white sage ceremonially, in medicine, and even as a staple food. Today, more and more people in alternative medicine and spiritual communities are realizing the potential of white sage essential oil in spiritual cleansing and increasing awareness of the sacred.

White sage is Salvia apiana, a North American sage species native to the Sierra Nevada region of California, the southwestern U.S., and northwestern Mexico. An evergreen perennial shrub, white sage has fuzzy whitish leaves that exude a strong smell when rubbed. Its small purple or white flowers are mainly pollinated by bees, and the plant’s species name, apiana, comes from this association with bees (or apiae in Latin)[2].

As a desert species, white sage needs well-drained soil and full sun to thrive, and grows mainly in dry pine forests, coastal scrub, and chaparral environments [2]. Because white sage is very drought tolerant, it quickly became a staple food for Native American tribes living in these regions: the seeds were commonly pounded into flour and then mixed with wheat grains to make biscuits and a kind of gruel [3]; the Chumash people of the American southwest eat the leaves and stems of white sage as well [2]. Sage seeds were also a popular flavoring in pinole, a kind of Aztec gruel (also consumed as a beverage) made from ground corn with herbal flavoring additives [2]. Pinole consumption was widespread in much of Mesoamerica before the arrival of the Spanish.

Medicinally, white sage seeds were sometimes used to remove small objects from the eye [3], a practice that paralleled the use of clary sage seeds in medieval Europe. Cahuilla women would also drink a tea made from white sage root to regain their strength and vitality after childbirth [3]. However, by far the greatest use of white sage in herbalism continues to be as a spiritual medicine for cleansing the mind and heart of negative influences: white sage has been used for centuries as a smudge to purify a space before ritual and magical work [3]. This humble plant has been gradually making its way into spiritual practices far outside southwestern Native American traditions, and bundles of white sage leaves are now commonly available in ritual supply and health food stores.

White sage herb and oil can both be burned for their purifying effects. People generally burn the smudging bundles in a metal or shell incense bowl, while the oil may be placed in an oil burner or diffuser. The aura of white sage is cleansing to the psyche, introducing a positive, uplifting mental energy when you feel negativity, apathy, or lack of creative drive holding you back. It is also said to induce feelings of the sacred in everyday life, making white sage oil a valuable tool for setting the mind to spiritual or ritual work.

Like its cousin sage oil, white sage essential oil is a powerful medicine that is generally not used in aromatherapy. However, some studies have suggested that white sage oil may have practical as well as energetic benefits to health: a 1991 University of Arizona study found that white sage oil has potential in-vitro antimicrobial action against three nasty bugs—Staphylococcus aureus, Candida brassicae, and Klebsiella pneumoniae [1]. The researchers noted that white sage oil is 70% 1,8 cineole by weight, a well-known antimicrobial compound also found in eucalyptus, radiata, and niaouli oil [4]. All this suggests that white sage oil is a useful oil to have in your toolkit when colds and other respiratory illnesses threaten. Due to its thujone content, it is recommended to use only small amounts of white sage oil in diffusion.

So, the next time you feel down or under the weather, try inhaling some white sage essential oil—it will put the verve back in your life mentally, physically and spiritually!

REFERENCES

1. Dentali, Steven John. 1991. “Potential anti-infective agents from Eriodictyon angustifolium Nutt. and Salvia apiana Jeps.” The University of Arizona Campus Repository.

2. “Salvia apiana.” Wikipedia. Accessed April 6th, 2014. http://en.wikipedia.org/wiki/Salvia_apiana.

3. “White Sage – Salvia apiana Jepson”. U.S. Department of Agriculture Natural Resources Conservation Service and Rancho Santa Ana Botanic Garden. Accessed April 9th, 2014. http://plants.usda.gov/plantguide/pdf/cs_saap2.pdf.

4. Butje, Andrea. “Essential Oil Chemistry – Oils High in 1,8-Cineole.” The Aromahead Blog: Aromatherapy Education and Resources. Last modified August 2nd, 2009. http://www.aromahead.com/blog/2009/08/02/essential-oil-chemistry-oils-high-in-18-cineole/.

Lotus Oil and Its Ancient Uses in Meditation

Lotus Oil and Its Ancient Spiritual UsesPeople in the West may be familiar with the lotus as an ornamental aquatic flower, but in Asia the uses of these sacred flowers go far beyond decorating one’s backyard pond. The lotus is revered throughout East and South Asia as a symbol of non-attachment, purity, and spiritual awakening, and lotus absolute oil is commonly used as an anointing oil prior to meditation and spiritual work.

The lotus (Nelumbo nucifera) is an aquatic plant in the family Nelumbonaceae. Commonly mistaken for the related water lily, the lotus can be distinguished by the large yellow seedpod in the center of its blossom, which lilies lack. Known variously as blue lotus, sacred lotus, Indian lotus, and bean of India, lotuses have broad flower petals that can be blue, white or pink, with yellow stamens and seed pods that dry to green or black. Lotuses float atop the water on a pad-like round leaf, anchored to the soil of the lake or river bottom by a long stem. They thrive in ponds and slow-flowing rivers with lots of rich silty soil [1].

Because it floats above the silt and muck of the water—which represents earthly, material life—lotuses have become a potent symbol of non-attachment and spiritual purity in Buddhism and Hinduism: deities and enlightened figures such as the Buddha, Vishnu, Lakshmi, and Ganesha have been depicted sitting on or holding lotus flowers in South and East Asian religious art. Iconography and mantras intended to focus and attune the mind to the sacred often make use of lotus imagery, and its expanding, rising petals are thought to symbolize the promise of spiritual growth[1].

Almost every part of the lotus also serves an earthly use in cuisine and medicine throughout Asia. In Vietnam, lotus roots are commonly cooked or pickled with sugar, chilies and garlic to make a relish, while the seeds are dried and then popped like popcorn[1]. In China and Japan, lotus seeds are soaked in water and then mashed into a paste to flavor sweets such as mooncakes and daifuku (glutinous rice flour buns)[1]. Though rarely eaten, lotus leaves are sometimes also used as a wrap in savory dishes.

In China, Japan, and Korea, lotus flowers and stamens are dried and used like jasmine flowers to flavor green tea, or to make a herbal tisane. Lotus flower tea is used in Chinese medicine as an analgesic[2] and for its sedating[3] and antidepressant properties[4]. The seeds and seedpod have also been used medicinally to treat fevers, encourage the onset of sleep, staunch bleeding, and treat diarrhea, syphilis and hemorrhoids[5].

Lotus absolute oil is a relatively new addition to the aromatherapy world. However, it quickly found a niche as a sumptuous perfume and massage oil that is especially prized for its hypnotic and aphrodisiac effects[6]. Made from the petals using cold CO2 extraction, lotus absolute oil is a red-gold viscous liquid possessing an intense floral scent dappled with green notes. On application, its scent often deepens to a sugary musk that blends exceptionally well with other exotic oils such as sandalwood, magnolia, and cedarwood.

Because lotus oil is highly concentrated, a little goes a long way in any therapeutic application: a few drops of the oil diluted in a carrier oil (jojoba or another scentless oil work best) may be used as a massage oil to treat aches and pains, muscle tension, and as a circulatory stimulant [1]. This last action is often thought to be at the root of lotus oil’s stimulating effect on the libido in both men and women!

Using lotus oil can also be as simple as opening the bottle and inhaling it prior to engaging in meditation or another spiritual practice. Lotus oil can be placed in a diffuser to let its warm, grounding scent permeate and purify a space before spiritual work, or a small quantity of diluted lotus oil may be applied to the forehead to open one’s centers of spiritual awareness.

REFERENCES

1.”Nelumbo nucifera.” Wikipedia. Accessed April 8th, 2014. http://en.wikipedia.org/wiki/Nelumbo_nucifera.

2. Liao, CH and JY Lin. December 2012. “Purification, partial characterization and anti-inflammatory characteristics of lotus (Nelumbo nucifera Gaert.) plumule polysaccharides.” Food Chemistry 135 (3): 1818-27.

3.Sugimoto, Y., S Furutani, A Itoh, T Tanahashi, H Nakajima, H Oshiro, S Sun, and J Yamada. December 2008. “Effects of extracts and neferine from the embryo of Nelumbo nucifera seeds on the central nervous system.” Phytomedicine 15 (12) 1117-24.

4. Sugimoto, Y., S Furutani, K Nishimura, A Itoh, T Tanahashi, H Nakajima, H Oshiro, S Sun, and J Yamada. May 2010. “Antidepressant-like effects of neferine in the forced-swimming test involve the serotonin 1A (5-HT1A) receptor in mice.” European Journal of Pharmacology 25 (1-3): 62-7.

5. “Lian Zhi – Nelumbo nucifera”. The Jade Institute. Last modified 2007. http://www.jadeinstitute.com/jade/herbal-detail-page.php?show=115&order=common_name.

6. Vahitha, SM, V Banumathi, J Anbu, Ashwini Anjana, and M. Pitchiah Kumar. October-December 2012. “Aphrodisiac activity of  Venthamarai Magarantha Chooranam (stamens of Nelumbo nucifera white variety) on healthy Wistar albino rats.” International Journal of Life Science and Pharma-Research 2(4): 44-50. http://www.ijlpr.com/admin/php/uploads/156_pdf.pdf.